Some years ago, I attended an interesting wedding. I was especially struck by the creativity of the ceremony. The bride and the groom had brainstormed with the pastor in order to insert new and exciting elements into the service, and I enjoyed those elements. However, in the middle of the ceremony, they included portions of the traditional, classic wedding ceremony. When I began to hear the words from the traditional ceremony, my attention perked up and I was moved. I remember thinking, “There is no way to improve on this because the words are so beautiful and meaningful.” A great deal of thought and care had been put into those old, familiar words.
Today, of course, many young people not only are saying no to the traditional wedding ceremony, they are rejecting the concept of marriage itself. More and more young people are coming from broken homes, and as a result, they have a fear and suspicion about the value of marriage. So we see couples living together rather than marrying for fear that the cost of that commitment may be too much. They fear it may make them too vulnerable. This means that one of the most stable and, as we once thought, permanent traditions of our culture is being challenged.
One of the things I like most about the traditional wedding ceremony is that it includes an explanation as to why there is such a thing as marriage. We are told in that ceremony that marriage is ordained and instituted by God—that is to say, marriage did not just spring up arbitrarily out of social conventions or human taboos. Marriage was not invented by men but by God.
We see this in the earliest chapters of the Old Testament, where we find the creation account. We find that God creates in stages, beginning with the light (Gen. 1:3) and capping the process with the creation of man (v. 27). At every stage, He utters a benediction, a “good word.” God repeatedly looks at what He has made and says, “That’s good” (vv. 4, 10, 12, 18, 21, 25, 31).
But then God notices something that provokes not a benediction but what we call a malediction, that is, a “bad word.” What was this thing that God saw in His creation that He judged to be “not good”? We find it in Genesis 2:18, where God declares, “It is not good that the man should be alone.” That prompts Him to create Eve and bring her to Adam. God instituted marriage, and He did it, in the first instance, as an answer to human loneliness. For this reason, God inspired Moses to write, “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh” (v. 24).
But while I like and appreciate the words of the traditional wedding ceremony, I believe the form of the ceremony is even more important. This is because the traditional ceremony involves the making of a covenant. The whole idea of covenant is deeply rooted in biblical Christianity. The Bible teaches that our very redemption is based on a covenant. Much could be said here about the character of the biblical covenants, but one vital facet is that none of them is a private matter. Every covenant is undertaken in the presence of witnesses. This is why we invite guests to our weddings. It is so they will witness our vows—and hold us accountable to keep them. It is one thing for a man to whisper expressions of love to a woman when no one will hear, but it is quite another thing for him to stand up in a church, in front of parents, friends, ecclesiastical or civil authorities, and God Himself, and there make promises to love and cherish her. Wedding vows are sacred promises made in the presence of witnesses who will remember them.
I believe marriage is the most precious of all human institutions. It’s also the most dangerous. Into our marriages we pour our greatest and deepest expectations. We put our emotions on the line. There we can achieve the greatest happiness, but we also can experience the greatest disappointment, the most frustration, and the most pain. With that much at stake, we need something more solemn than a casual promise.
Even with formal wedding ceremonies, even with the involvement of authority structures, roughly fifty percent of marriages fail. Sadly, among the men and women who stay together as husband and wife, many would not marry the same spouse again, but they stay together for various reasons. Something has been lost regarding the sacred and holy character of the marriage covenant. In order to strengthen the institution of marriage, we might want to consider strengthening the wedding ceremony, with a clear, biblical reminder that marriage is instituted by God and forged in His sight.
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